Ijebu traditional council

According to the news source, Awujale who said there is no custom or tradition in Ijebuland that supports such practice, described the actions of such people as abomination. He however, referred to the Osugbos as balifsexplaining that Osugbo is just an association, not a chieftancy title or any cult to fear or revere. Oba Adetona stated this while addressing some Christians and Muslim faithful who converged on his palace to kick start the annual weeklong prayer for him and the Ijebuland.

We also gathered that the paramount had some years ago abolished the practice whereby the demised king were buried by some secret cult members who are often referred to as the Osugbos. It was further gathered that, since the abolishmentfew Obas who joined their ancestors had been buried according to their faiths. However, the monarch while speaking against the backdrop of a recent development which made the Ijebu Traditional Council to renew its earlier stand on the issue disclosed that a man committee would soon be inaugurated from the six local government areas of Ijebuland.

According to him, the move is to ensure that any king that joined his ancestors are given befitting burial according to the faith of such monach he practised while alive. The Monarch said the resolution was made at the meeting held on the 28th of December, to form a committee of four people, two each from the Christian and Islamic religions in the six local government of Ijebuland.

The committee was to meet with the members of Osugbo cult who they alleged were hijacking corpses of demised King, collect and dispossess the family of some possession on the pretence that they want to bury the monach according to what the tradition demands.

Awujale further lamented that the members of osugbos whom he said have constituted themselves to something else nowwere also the executioner who carries out death penalty on any convicted criminals in those days. He advised the people not to run away again but pick up their cane and send them away. Awujale added that henceforth any culture that is not in vogue and not in tandem with the modern day reality would be jettisoned and thrown away. The Ijebu paramount ruler however noted that the way other Yoruba people buried their kings has nothing to do with the Ijebu tradition and this is what the Ijebu Traditional Council has now unanimously agreed upon.

Gbengande of Ososa, Oba Adetoye Alatishe and other members of the Ijebu Traditional Council said they all aligned with the decision of Awujale, describing it as a welcome development. Elegushi plans big for 10th Year anniversary. Boye Oyewumi Invigorate Youths. April 17, Editor TellAfrica 0.

The Lagos State government A teenager defiled by her father and his two friends speaks up after 2years Leave a Comment Cancel reply.The installation which was witnessed by Ijebu Traditional Council, sons and daughters of Isonyin, home and abroad, was performed a year after the demise of Oba Funsho Ogunkoya of the Tunwase Ruling House who joined his ancestors in September The Governor, who was represented by the State Commissioner for Local Government and Chieftaincy Affairs, Chief Jide Ojuko, while presenting the staff of office and instrument of appointment to Oba Abdul Rasheed Omotayo Salami, charged residents of Isonyin to continue to maintain peace and put the interest of their community above personal one, adding that the only way to move the community forward is to join hands with the monarch to take Isonyin to greater heights.

Earlier in his remarks, the Chairman, Yemoji Local Council Development AreaPrince Dapo Adebajo, pointed out that the installation of the new monarch was a sign of great beginning that would usher in massive infrastructural development that would be implemented through the LCDAs. Responding, Oba Abdul Rasheed Omotayo Salami promised to ensure that developmental projects and provision of basic social infrastructure through self help initiatives are made top priorities. Sign in Join. Home Yes! Sign in.

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ijebu traditional council

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Awujale changes the rule: No more secret cult burial for Obas

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Oba Sikiru Adetona, the Awujale Of Ijebu land to eradicate the Yoruba culture in view of his strange Islamic believe and to introduce another strange into Obaship institutions in Yoruba land.

He said the traditional institution was headed by the Osugbo and responsible for the installation and the burial of the demise king, noting that all agitators of the strange doctrine and the sponsor of the bill that Obas in the state should be buried according to their religious believes is null and void. He added that the proposed Bill which empowering the Muslims and the Christians to perform the burial right of an Oba would constitute an infringement on the rights of the traditional worshippers and promote war, chaos and pandemonium.

He alleged that Awujale of Ijebu Land, Oba Sikiru Adetona had attempted twice, in March and in March, to smuggle the bill into the state House of Assembly for consideration but failed and ignored by the majority of the past Assembly, now rare its ugly head and initiated by another member of the House for deliberation. He urged the lawmakers to prevent themselves from being used as rubber stamps, to immediately throw out the bill, adding that if the bill was passed would serve as a serious infringement on the rights of all traditional Worshippers and the Yoruba traditions as well.

He said Obaship institution was a traditional institution for Traditional Believers, noting that all the Obas voluntarily joined the traditional institution and willfully surrendered themselves to such tradition before and after installation.

He added that any attempt by the Obas and the Ogun state House of Assembly to direct the Muslims or Christians to bury the corpse of Traditional Ruler or demise Oba under the traditional institution would lead to chaos, pandemonium and state of anarchy. Save my name, email, and website in this browser for the next time I comment. Notify me of follow-up comments by email. Notify me of new posts by email. Friday, April 17, Contact Advertise with Us.

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View All. Tweets by CouncilComets.He was installed as the king inmaking him one of the longest reigning monarchs in Nigeria. As king, he represents the Anikilaya ruling family. Between and he took up an appointment with the then Audit Department of the Western Region, Ibadan.

ijebu traditional council

The prince resigned his appointment in to pursue further studies in accountancy in the United Kingdomwhich was the colonial ruler of Nigeria at the time. By a letter dated January 4,referenced CB.

This presentation, which was a novelty, signalled the commencement of the installation ceremonies of the king-elect. It was indeed, a new dawn in the annals of Ijebu people. The king-elect thereafter proceeded to undergo the traditional seclusion at the Odo for three months. Oba Sikiru Kayode Adetona, who had earlier been nominated along with five others by the ODIS was unanimously selected by the kingmakers in conformity with Section 11 of the Chiefs Law of applicable in Western Region.

The formal coronation took place on Saturday, April 2, The thought here was that early as a monarch, the twenty-six-year-old Awujale was a fit and proper king for the exalted position. No doubt, this consideration was an admission of the uniqueness of the Awujale of Ijebuland. From Wikipedia, the free encyclopedia. Retrieved 21 February Egbe Bobakeye. Archived from the original on February 3, Retrieved February 3, Nigerian Tribune.

Sikiru Kayode Adetona

IbadanNigeria. Archived from the original on January 7, Retrieved January 7, Namespaces Article Talk. Views Read Edit View history. By using this site, you agree to the Terms of Use and Privacy Policy.Ijebu-Odetown, Ogun state, southwestern Nigeria. It is situated along the highway between Shagamu and Benin City. Ijebu-Ode was by the 16th century established as the chief town of the Ijebu people a subdivision of the Yoruba. As the seat of the awujale, the Ijebu political and spiritual ruler, it served as the capital of the Ijebu kingdom, which for several centuries dominated the trade between the ports of the Lagos Lagoon including Lagos, 44 miles [70 km] west-southwest and the Yoruba hinterland especially Ibadan38 miles [60 km] north.

During the Yoruba civil wars of the late 19th century, Ijebu opposed Ibadan and closed the trade routes to the coast. By defeating the awujale at Ijebu-Ode in and thus destroying the Ijebu trade monopoly, the British convinced the rest of Yorubaland to come to terms under their protection.

Modern Ijebu-Ode is a major collecting station for kola nuts, which are purchased for trucking to the northern states.

The Oriki of the Ijebu

Ijebu-Ode also serves as a collecting point for cocoa and palm oil and kernels, which are exported from Lagos. Its artisans are known for their handiwork in iron. Local trade is primarily in yams, cassava manioccorn maizepalm produce, and oranges; and rubber and timber have become important commercial products of the area.

The town, whose awujale retains a position as the traditional Ijebu leader, is also headquarters of a local government council. It is the site of the Ogun State College of Education, Muslim and Christian primary teacher-training colleges, and a government vocational school. There are also a hospital for infectious diseases and a leprosy settlement.

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ijebu traditional council

Submit Feedback. Thank you for your feedback. Ijebu-Ode Nigeria. See Article History. Learn More in these related Britannica articles: Ogun. Ogunstate, western Nigeria, created in and comprising former Abeokuta and Ijebu provinces of former Western state, the latter carved out of former Western region in


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